17 Apr

new year, throw out old, cleanse

It is the first of the year, a new year on the calendar that the Creator crafted from the beginning. Man has destroyed the calendar and taken Yahweh/God out of it. Anyway, we are in the first month of the year, and it is time to cleanse. This time of year has cleansing rains, new beginnings, fresh starts in all aspects of creation. The Messiah purposely died at this time of year because we need cleansing, and this time of year is the best time of year to do so. Every edible plant (and most of them out there this time of year are edible) is a cleansing plant, and should be taken into our bodies. The energy of the Earth is even being renewed this time of year, and our bodies are directly connected and affected by it.

I want to bring out one thing about this time of year that is vital. I personally keep an entire week of Passover/Unleavened Bread. I do this because it is commanded, and because it is very refreshing to the mind, body, and soul. In this process, I clean out my house. I take out the leaven, clean every nook and cranny, and air out the place. Have you ever wondered where “spring cleaning” comes from? Despite what most historians and scholars want to say, it is built into us to do this, at this time of year, from the beginning of mankind, for cleansing purpose. It is what we are supposed to do. The thing I want to bring out is this: when you put out sugar, or throw out all of that junk food from your house, to cleanse your body, do you give it away to someone else, or do you actually throw it out? Ask yourself: does it make sense to throw something you know is bad for you onto someone else?

When I clean out, and throw out the leavened things during Passover week, I throw them out and burn them, or let the chickens eat them. The leaven represents my sin, or the things in my life I need to clean out, the “weeds” that have gotten out of hand. This cleansing also pictures getting your health back into shape, getting rid of the things that are negative, in mind, body, and spirit. It is all about acting on the solution and not looking back. I absolutely never give my “throw out” stuff to someone else to eat while I am not eating it, just as I would not give away the junk foods harming me if I were changing my health habits.

THE POINT: It is difficult to throw out, especially when you know your hard earned money bought it. It is difficult to go through the process of ridding the mind of negative fears and emotion. It is a process and nothing more. It is a practice, and we have to make it a “custom” for it to make an impact. I assure you, it is all worth it, and the things you THROW OUT will be replaced with twice the good. Throwing out (not giving away), is just the right thing to do.

The scripture below can be a starting point to a great study on this subject, giving you motivation and confidence.

1 Corinthians 5:7 
Strong’s LexiconGet rid of 
ἐκκαθάρατε (ekkatharate)
Verb – Aorist Imperative Active – 2nd Person Plural
Strong’s Greek 1571: To clean (cleanse) out, clean thoroughly. From ek and kathairo; to cleanse thoroughly.

the 
τὴν (tēn)
Article – Accusative Feminine Singular
Strong’s Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

old 
παλαιὰν (palaian)
Adjective – Accusative Feminine Singular
Strong’s Greek 3820: Old, ancient, not new or recent. From palai; antique, i.e. Not recent, worn out.

yeast, 
ζύμην (zymēn)
Noun – Accusative Feminine Singular
Strong’s Greek 2219: Leaven, ferment, both lit. and met. Probably from zeo; ferment.

that 
ἵνα (hina)
Conjunction
Strong’s Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you may be 
ἦτε (ēte)
Verb – Present Subjunctive Active – 2nd Person Plural
Strong’s Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a new 
νέον (neon)
Adjective – Nominative Neuter Singular
Strong’s Greek 3501: (a) young, youthful, (b) new, fresh. 

unleavened 
ἄζυμοι (azymoi)
Adjective – Nominative Masculine Plural
Strong’s Greek 106: (in the neutral plural) specially (by implication) the Passover week.

batch, 
φύραμα (phyrama)
Noun – Nominative Neuter Singular
Strong’s Greek 5445: A mass or lump, as of bread dough. From a prolonged form of phuro, mean to knead; a mass of dough.

as 
καθώς (kathōs)
Adverb
Strong’s Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

you really are. 
ἐστε (este)
Verb – Present Indicative Active – 2nd Person Plural
Strong’s Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

For 
γὰρ (gar)
Conjunction
Strong’s Greek 1063: For. A primary particle; properly, assigning a reason.

Christ, 
Χριστός (Christos)
Noun – Nominative Masculine Singular
Strong’s Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

our 
ἡμῶν (hēmōn)
Personal / Possessive Pronoun – Genitive 1st Person Plural
Strong’s Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Passover lamb, 
πάσχα (pascha)
Noun – Nominative Neuter Singular
Strong’s Greek 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

has been sacrificed. 
ἐτύθη (etythē)
Verb – Aorist Indicative Passive – 3rd Person Singular
Strong’s Greek 2380: A primary verb; properly, to rush, i.e. to sacrifice; by extension to immolate.